Shofarot: Hearing God, Being Heard by God

The third special section of the Rosh Hashanah Amidah is Shofarot (see the previous two entries for the two earlier sections, Machuyot and Zichronot). Shofarot, means, literally, Shofars, or rams horn trumpets. On Rosh Hashanah we blow the shofar as part of the service, the blasts sounding through the synagogue, wailing to the soul.

This section of the Amidah quotes two types of texts:

  • Accounts of shofar-like sounds accompanying divine revelation
  • Accounts of humanity using a shofar to call out to God.

What I love about this is that it is setting up the call of the shofar as the baby-talk between God and humanity. When we speak to babies, we coo at them with the same nonsense syllables they use to coo at us. It becomes a back and forth conversation, filled with nonsense syllables, which have no semantic significance, but have great meaning to both parties involved. Both the adult and the baby feel they are carrying on a conversation, though no intelligible words are spoken. The call of the shofar is the same.

The shofar calls back and forth, between humanity and God, speaking sounds but not words to one another, communicating without the constraints of language, transcending the limitations of different modes of being. We hear God’s shofar in thunder. God hears ours in the blasts of Rosh Hashanah. We coo to God, and God coos to us.

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