The evening of Rosh Hashanah, the services begin like many other evening services. The words are the same, but the melody is different. But we come to the Amidah, and we have a special insert for Rosh Hashanah:
Zochreinu l’chayim, melech hafetz bachayim, v’chotveinu besefer hachayim, l’mancha elohim chayim. “Remember us for life, O King who delights in life, and write us in the book of life, for your sake, God of life.”
This phrase will come around over and over again over the course of Rosh Hashanah and Yom Kippur. “Remember us for life…” What do we mean by this. Is it a plea that we be allowed to live through another year? That’s not the God I believe in, one who controls to quite that extent.
More troubling, perhaps, is what we mean by asking God to remember us. It rather implies a God who might forget us. Again, an idea I have trouble with.
For me, the key is in the second phrase: O King who delights in life. We are asking to be remembered and inscribed for the kind of life that God delights in. Let us make our life this year one worthy of remembrance. Let our lives be such that they are lived for the sake of the God of life.
This plea, to me, speaks to the question of what we make our lives. Will they be lived as something to be survived, or as something to be treasured? Will we make something of our days, or will they be wasted? For the sake or what, or whom, shall we live the next year?
Zochreinu l’chayim. Remember us for life, O God of life.